Scripture Meditation: Waiting on God’s Generousity

Jesus taught in the parable of the vineyard laborers:

“Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?” 
Matthew 20:15, RSV

 

Envy will dismantle the patience that is growing within us, robbing us of the joy of God’s blessings when they finally come to us. God is generous, but we all experience that generosity in different ways and at different times.

God’s generosity will not spare us seasons of darkness and doubt. It’s possible that waiting helps us view his generosity with greater clarity.

 

For Reflection

Meditation for August 24

 

 

 

Featured Book: Falling Upward

Falling-Upward-RohrWeek Two: Moving Beyond Control

Contemplation creates a space in our lives for God to settle and perhaps speak without our intellects trying to control our religious experience. In Falling Upward, Richard Rohr writes that the first half of life is particularly hostile toward contemplation because we are struggling to define our identities and beliefs.

However, many find that the boundaries we’ve devoted our first half of life to constructing are never as solid as we thought. This is where the falling comes in. Most importantly, this is where we can find true spiritual growth.

The loss of control over our spirituality can open us to new movements of the Spirit of God. Here’s what Richard Rohr has to say in Falling Upward:

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The very unfortunate result of this preoccupation with order, control, safety, pleasure, and certitude is that a high percentage of people never get to the contents of their own lives! Human life is about more than building boundaries, protecting identities, creating tribes, and teaching impulse control.

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Very few Christians have been taught how to live both law and freedom at the same time. Our Western dualistic minds do not process paradoxes very well. Without a contemplative mind, we do not know how to hold creative tensions.

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God has to undo our illusions secretly, as it were, when we are not watching and not in perfect control, say the mystics. That is perhaps why the best word for God is actually Mystery. We move forward in ways that we do not even understand and through the quiet workings of time and grace.

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Read more…

 

For Reflection

What are you trying to control today?

Take 5 minutes to surrender that part of your life to God today.

Featured Book June 27, 2016.jpg

 

 

 

 

Contemplative Profiles: Brother Lawrence

We best know Brother Lawrence as an unassuming monk who worked hard in a monastery kitchen doing menial chores. It was hardly a step up from his previous occupation in the army, which he only joined because he had grown up in poverty. While serving as a soldier he had a spiritual experience that eventually sent him to a monastery.

Lawrence spent his days contemplating the love of God while washing pots and pan, running errands, and cleaning the kitchen. I have personally benefitted from his writings since I’m the person who washes the dishes in our home, but his example of inviting God to join him in the simplest of tasks is a powerful reminder of how to practice God’s presence today.

This profile in Christian History includes the following quotes from Brother Lawrence:

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Lawrence writes, “Men invent means and methods of coming at God’s love, they learn rules and set up devices to remind them of that love, and it seems like a world of trouble to bring oneself into the consciousness of God’s presence. Yet it might be so simple. Is it not quicker and easier just to do our common business wholly for the love of him?”

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“We can do little things for God; I turn the cake that is frying on the pan for love of him, and that done, if there is nothing else to call me, I prostrate myself in worship before him, who has given me grace to work; afterwards I rise happier than a king.”

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“As often as I could, I placed myself as a worshiper before him, fixing my mind upon his holy presence, recalling it when I found it wandering from him. This proved to be an exercise frequently painful, yet I persisted through all difficulties.”

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Read more…

 

Saturday Prayer: A Prayer for Sabbath Rest

The following prayer typically appears at the end of the day each Saturday in the Divine Hours:

The Concluding Prayer of the Church
Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that I, putting away all earthly anxieties, may be duly prepared for the service of public worship, and grant as well that my Sabbath upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord.

Friday Favorites for Prayer and Writing

Each Friday I share some of my favorite finds related to praying or writing. If I think it could help you pray or write better, then I’ll include it below.

Do you have someone else’s article or post to share? Join the Contemplative Writers Facebook group, comment on today’s post on my Facebook page, or follow me on Twitter (@edcyzewski) to nominate your favorite articles, blog posts, and books by Thursday at noon each week.

Researchers Find More Changes Are More Effective (Out with the Old)

Is Solitude the Secret to Unlocking Our Creativity

The Age of Loneliness Is Killing Us

10 Recommended Books on Christian Meditation

The Busy Person’s Lies

Ed’s blog: The Hidden Danger of Business for Creative Workers

Looking for more recommendations? Check out our Prayer Resources page.

 

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Contemplative Profiles: The Cloud of Unknowing

One of the most influential books on contemplative prayer was penned anonymously in Middle English in Midland England during the latter half of the 14th century. The monk, presumed to be a Carthusian dedicated to constant silence and contemplation, shared a series of instructions presumably with a student.

A series of 17 manuscripts preserved the book, and a handful of scholars and contemplatives studied it over the years. However, it finally took on a wider notice in the 1900’s as the contemplative prayer movement sought to make the prayer practices of the historic church accessible for all. While contemplative prayer was quite common among all Christians until the 1600’s, it has enjoyed a revival thanks to the faithful work of this solitary monk and those who have continued to practice the loving search for God.

 

We read the following about this anonymous monk in Christian History:

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“His intentional anonymity illustrates his main message: Christ must become more visible as his followers grow kinder and humbler. Anonymous wants readers “sincere in their intentions to follow Christ” in love. A series of letters written by this master teacher to his student, the Cloud represents the ancient tradition of Christian contemplative wisdom.”

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We can’t think our way to God. That’s why I’m willing to abandon everything I know, to love the one thing I cannot think. He can be loved, but not thought. By love, God can be embraced and held, but not by thinking.

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You only need a naked intent for God. When you long for him, that’s enough. If you want to gather this focus into one word, making it easier to grasp, select a little word of one syllable, not two. The shorter the word, the more it helps the work of the spirit. God or love works well. Fasten it to your heart. Fix your mind on it permanently, so nothing can dislodge it.

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Read more about the Cloud of Unknowing in the updated work by William Meninger, The Loving Search for God: Contemplative Prayer and the Cloud of Unknowing.

 

Reflection

Ask the Holy Spirit to show you a word or phrase you can focus on for five minutes today.

 

Contemplative Profiles: The Female Mystics of the Middle Ages

In the past I have made the mistake of ignoring the spiritual teachings of the Middle Ages, missing out on the rich contemplative practices that were documented at great personal cost. Dr. Elizabeth Alvilda Petroff notes in an article in Christianity Today that women were often denied educations in the Middle Ages, so their religious communities took on a more contemplative, creative, and spiritual shape, while many religious men leaned toward theological reflection.

This resulted in a unique spirituality from women who experienced the love of God in rich and vibrant encounters. Perhaps the simplicity of their spirituality became their greatest strength. While some female mystics from this time were supported by the church hierarchy, many wrote down their accounts and visions despite heated opposition, risking persecution and even death at the hands of controlling church leaders.

Dr. Elizabeth Alvilda Petroff writes about female mystics for Christianity Today:

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We think of the Middle Ages as the age of faith, and so it was, but it was also an age of crisis. In such a context, mysticism was not a retreat from the negative aspects of reality, but a creative marshaling of energy in order to transform reality and one’s perception of it.

Mystics were the teachers of the age, inspired leaders who synthesized Christian tradition and proposed new models for the Christian community. We know some of the men—Bernard of Clairvaux, Francis of Assisi, Thomas Aquinas—but we are not as familiar with the women, although they were actually more numerous. Hildegard of Bingen, Clare of Assisi, Beatrijs of Nazareth, Angela of Foligno, Julian of Norwich, and other women mystics drew on their experience of the divine to provide spiritual guidance for others. Such women became highly respected leaders of the faithful. Their role as prophets and healers was the one exception to women’s presumed inferiority in medieval society.

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She goes on to write:

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Dame Julian of Norwich said in her Showings: “ … God forbid that you should say or assume that I am a teacher … for I am a woman, ignorant, weak and frail. But I know very well that what I am saying I have received by the revelation of him who is the sovereign teacher … because I am a woman, ought I therefore to believe that I should not tell you of the goodness of God, when I saw at that same time that it is his will that it be known?”

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As we honor their legacy, learn from their wisdom, and embody their practices, may we have the courage to share with others the ways God has spoken to us.

 

Reflection

Take 5 minutes to ask God what you need to receive today.

Remain open to sharing that with someone else if appropriate.

 

 

Featured Contemplative Book: Immortal Diamond

Immortal Diamond by RohrWeek Two: The Struggle with the False Self

Who am I?

This is a foundational question that we’ll forever struggle with in prayer and writing until we finally confront it. There may be no better tool for answering this question than Richard Rohr’s Immortal Diamond: The Search for our True Self.

This is the book that saved my soul, or at least saved me from myself.

The false self won’t be silenced easily. In fact, I have found that the false self is so hard to fight because living into your true self in God’s love requires doing LESS. So much of religion is about doing more or doing something differently. Rohr’s wisdom about the true self appears to be counterintuitive at first.

 

“Your True Self is who you are, and always have been in God . . . The great surprise and irony is that “you,” or who you think you are, have nothing to do with its original creation or its demise. It’s sort of disempowering and utterly empowering at the same time, isn’t it? All you can do is nurture it.”

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“The soul, the True Self, has everything, and so it does not require any particular thing. When you have all things, you do not have to protect any one thing. True Self can love and let go. The False Self cannot do this.”

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“Remember, please remember, you do not (you must not!) fear, attack, or hate the False Self. That would only continue a negative and arrogant death energy, and it is delusional and counterproductive anyway. It would be trying to “drive out the devil by the prince of devils,” as Jesus puts it. In the great economy of grace, all is used and transformed, and nothing is wasted. God uses your various False Selves to lead you beyond them.”

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“What the ego (the False Self) hates and fears more than anything else is change. It will think up a thousand other things to be concerned about or be moralistic about—anything rather than giving up “who I think I am” and “who I need to be to look good.”

 

Finding your true self in God’s love is largely a matter of practicing the presence of God rather than trying to do any one thing better. If we let God define who we are, we’ll start to recognize the times when the false sense begins to whisper lies to us.

Once we learn to rest in Christ, we’ll begin to recognize when the imposter of the false self emerges.

Learn more about Immortal Diamond today.

 

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