WEEKLY PRAYER: St. Teresa of Avila

This week’s prayer is more of a meditation or a loving admonition. It comes from St. Teresa of Ávila (1515 – 1582), Carmelite nun and mystic, whose Feast Day is today (October 15).

 

Teresa of Avila

*****

Let nothing disturb you.
Let nothing upset you.
Everything changes.
God alone is unchanging.
With patience all things are possible.
Whoever has God lacks nothing.
God alone is enough.

(Source)

 

FRIDAY FAVORITES FOR PRAYER AND WRITING

Thank you for joining us for Friday Favorites! Each week, Prasanta Verma and I round up our favorite links related to prayer, spirituality, and writing. We hope it will enrich your life and help you to find the best the web has to offer.

Read, enjoy, and be blessed.

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We Are Free to Learn Slow by Tasha Jun (a beautifully liberating message — we are free to move at the pace God has given us)

How to Stop Work From Taking Over Your Life by Sheridan Voysey (discover “sacred inefficiency” and why your weekend is about more than recharging for the week ahead)

A Prayer for Those Who Feel Awkward in Social Situations via Douglas Kaine McKelvey (Who me? I don’t need this prayer. *Runs and hides*)

A Rough and Ready Primer on Traditional Publishing via Andi Cumbo-Floyd (helpful info for writers wanting to go the traditional publishing route)

Novelist Cormac McCarthy’s tips on how to write a great science paper via Nature (his advice is transferable to other subjects– and, well, it’s Cormac McCarthy)

“Emergency Poet” opens literary “pharmacy” to support mental wellbeing via Keele University (literary “first aid” as a way of bringing the therapeutic benefits of poetry to the local community. “Yes” to more poetry!)

 

WEEKLY PRAYER

Today’s prayer is adapted from a passage in Walter Hilton’s spiritual treatise, The Scale of Perfection. Hilton (ca. 1340 – 1396) was an English Augustinian canon and mystic. Hilton is not a saint, but the Episcopal Church (USA) honors him this week, on September 28.

*****

Lord, thou art in me and shalt never be lost out of me,
but I am not near thee till I have found thee.
Nowhere need I run to seek thee,
but within me where already thou art.
Thou art the treasure hidden within me:
draw me therefore to thee that I may find thee
and serve and possess thee forever.

(Source)

What I Wish St. Augustine Had Said

When I read Marilynne Robinson’s novel Gilead several years ago, I was struck by something the character of John Ames proclaimss towards the end of the story: Augustine says the Lord loves each of us as an only child, and that has to be true.” (2004, pp. 245-46)

It certainly rang true to me. It’s hard for me to wrap my mind around the idea that God loves the whole world. Doesn’t he play favorites like the rest of us do? When I read that line in Gilead, I immediately took to the idea of being God’s only child. One of a kind. Special. Uniquely loved.

Historian that I am, I went to look up this quote in Augustine’s works. I was pretty sure it came from the Confessions. But try as I might, I couldn’t find it. As I searched, I came across the same loosely quoted phrase, with no citation, in a nonfiction book. And I’ve seen it other places on the web.

Finally, after consulting a friend who specializes in the early Christian tradition, I discovered what Augustine really said:

You are good and all-powerful, caring for each one of us as though the only one in your care.*

Here’s the context. Before his conversion to Christianity, Augustine’s mother, Monica, wept for his soul. God comforted Monica in a vision. Augustine writes:

How could this vision come to her unless ‘your ears were close to her heart?’ You are good and all-powerful, caring for each one of us as though the only one in your care, and yet for all as for each individual.

In this statement, Augustine paints a vivid picture of God’s overwhelming love. God rests his ear on Monica’s chest and listens to her heartbeat, her tears, her pain. In Monica’s moment of need, everything and everyone else fades from God’s view, and Monica becomes his only care and concern.

But Augustine did NOT say, “God loves each of us as an only child.” He does not explicitly cast God as a parent. Augustine might have been thinking about God as a father, but maybe not. Perhaps he was thinking of God as a pastor, a doctor, a mentor, or a teacher — someone who has another in his or her care.

I have to admit that I was disappointed. How I long to be told that I’m God’s only child! I yearn for the undivided attention of a beloved parent; to climb up on God’s knee and know that I am his only one. He’s not going to get distracted by the other children out there. He’s not going to run out of time or energy for me.

I’m not above acting like a child desperate for attention, either. “Look at me!” I cry out to God. “I bet those other kids can’t do a one-handed cartwheel!” Do you do that, too? (I mean the showing off, not the cartwheel.)

We look to the greats of the Church to tell us about our deepest longings. Augustine didn’t tell me what I wanted to hear, but he did teach me something about myself. My search for Augustine’s quotation, and my subsequent disappointment, reveals the state of my heart: a heart that longs to be someone’s one and only.

I know I’m not alone in feeling this way, since this passage from the Confessions has been misquoted (perhaps a better word is paraphrased) more than once, even by the likes of Marilynne Robinson! I think it points to one of the tensions of the Christian faith — we have a God who stretches his arms around the whole world yet loves each of us as the one perfect and beloved child he’s always longed for. It’s a tension I’ll wrestle with for a long time, since I’ll always be a child at heart.

*****

*Augustine, Confessions, trans. Henry Chadwick (Oxford: Oxford University Press, 2009), 3.11.19, p. 50.

This post was originally published on my website, lisadeam.com.

FRIDAY FAVORITES FOR PRAYER AND WRITING

Welcome to Friday Favorites, my weekly round-up of great finds on the web. This will be our last Friday Favorites for the summer — but look for them again when the leaves begin to turn.

Friday Favorites features posts and podcasts on prayer, writing, and spirituality. Today’s finds offer a little bit of everything, from contemplative activism and contemplative history to a short story and a summer reading list. Read, and be blessed.

*****

Fast for Familias (do something today — fast for an end to the separation of children from families at the border; this event is happening today, June 29)

An “Outsider” Can Show Us How to Love Our Neighbors via Ed Cyzewski (what if the help we need — now or one day — comes from people we wouldn’t have chosen to help us?)

After the Death of a Dream via Tasha Burgoyne (God is at work even when your most cherished dreams come undone)

2018’s Ten Christian Women to Watch via Jenna Barnett (did you catch Sojourners’ list of women who are making and shaping history this year?)

Why Finding God in All Things Leads to Fullness of Joy via Carl McColman (finding joy with the medieval mystic Julian of Norwich)

Friday Feature — National Selfie Day via Prasanta Verma (a light-hearted but serious look at one of our more interesting “holidays”)

The Sparrow via Jane Tyson Clement (a mystical short story about the God who sees every sparrow fall)

20 short novels you can read in one day via Modern Mrs. Darcy (add these short but impactful books to your summer reading list)

BOOK OF THE MONTH: THE PRACTICE OF THE PRESENCE OF GOD


Week One: Practicing the Presence
Presence of God cover

This month I wanted to return to a book I’ve always liked – The Practice of the Presence of God by Brother Lawrence. Brother Lawrence (c. 1611 – 1691) was a lay brother in a monastery of the Discalced Carmelites in Paris.

Brother Lawrence is well known for what he calls “practicing the presence of God.” He speaks of this practice as “a quiet, continual conversation with God” and also as “the habitual sense of God’s presence” — a habit of allowing yourself to be always with God.

Brother Lawrence says that, to draw close to God, we don’t need anything but this habit of continually conversing with him. We don’t need lots of complex practices or prayers. In fact, Brother Lawrence admitted in a letter that he had given up all spiritual practices except the ones specifically required by his office. He writes:

People seek for methods of learning to love God. They hope to arrive at it by I know not how many different practices; they take much trouble to remain in the presence of God in a quantity of ways. Is it not much shorter and more direct to do everything for the love of God, to make use of all the labors of one’s state of life to show Him that love, and to maintain His presence within us by this communion of our hearts with His? There is no finesse about it; one has only to do it generously and simply.

I’ll be honest. Brother Lawrence’s method of being with God is so simple that it sometimes seems difficult. Perhaps we are trained to expect drawing near to God to be complicated, to be a method with many steps and a steep learning curve? Or to intellectualize our relationship with God? (Guilty.) But maybe it doesn’t always have to be this way.

In a letter giving advice about the spiritual growth of a mutual friend, Brother Lawrence describes the practice:

Let him think of [God] as often as he can, especially in the greatest dangers. A little lifting up of the heart suffices. A little remembrance of God, one act of inward worship . . . are prayers, which however short, are nevertheless very acceptable to God . . .

Let him then think of God the most he can. Let him accustom himself, by degrees, to this small but holy exercise.

***

The following quotation from a letter provides a good overview of how this practice might be worked out in everyday life:

[God] requires no great matters of us: a little remembrance of Him from time to time; a little adoration; sometimes to pray for His grace, sometimes to offer Him your sufferings, and sometimes to return Him thanks for the favors He has given you, and still gives you, in the midst of your troubles, and to console yourself with Him the oftenest you can. Lift up your heart to Him, sometimes even at your meals, and when you are in company; the least little remembrance will always be acceptable to Him. You need not cry very loud; He is nearer to us than we are aware of.

***

More quotes for us to ponder:

I cannot imagine how religious persons can live satisfied without the practice of the presence of God. For my part, I keep myself retired with Him in the fund or center of my soul as much as I can; and while I am so with Him I fear nothing, but the least turning from Him is insupportable.

***

In order to know God, we must often think of Him; and when we come to love Him, we shall also think of Him often, for our heart will be with our treasure.

***

There is not in the world a kind of life more sweet and delightful than that of a continual conversation with God. Those only can comprehend it who practice and experience it; yet I do not advise you to do it from that motive. It is not pleasure which we ought to seek in this exercise; but let us do it from a principle of love, and because god would have us.

***

The Practice of the Presence of God consists of the letters of Brother Lawrence, some of his Maxims, and four conversations with him as recorded by a contemporary, Abbe de Beaufort. You can read them here (other editions are widely available).

***

For Reflection

Brother Lawrence week 1

WEEKLY PRAYER

A prayer from e. e. cummings:

i thank you God for most this amazing
day: for the leaping greenly spirits of trees
and a blue true dream of sky; and for everything
which is natural which is infinite which is yes

(i who have died am alive again today,
and this is the sun’s birthday; this is the birth
day of life and of love and wings: and of the gay
great happening illimitably earth)

how should tasting touching hearing seeing
breathing any – lifted from the no
of all nothing – human merely being
doubt unimaginable You?

(now the ears of my ears awake and
now the eyes of my eyes are opened)

Source

WEEKLY PRAYER: A PRAYER TO THE HOLY TRINITY

Sunday, May 27 was Trinity Sunday. This week, let’s say a prayer to the Holy Trinity (this prayer is from the Eastern Orthodox Church):

Arising from sleep I thank thee, O holy Trinity, because of the abundance of thy goodness and long-suffering thou wast not wroth with me, slothful and sinful as I am; neither hast thou destroyed me in my transgressions: but in thy compassion raised me up, as I lay in despair; that at dawn I might sing the glories of thy Majesty. Do thou now enlighten the eyes of my understanding, open my mouth to receive thy words, teach me thy commandments, help me to do thy will, confessing thee from my heart, singing and praising thine All-holy Name: of the Father, and of the Son, and of the Holy Spirit: now and ever, and unto ages of ages. Amen.

Source

BOOK OF THE MONTH: NO MAN IS AN ISLAND

Week Four: Give Love Away
No Man Is an Island

This is our last week exploring some of the rich themes in Thomas Merton’s classic book, No Man Is an Island.

In this book, Merton is seeking the spiritual life, which, he reminds us in the prologue, is the only real life, the most real life we can imagine or have. The spiritual life is primarily about being or existing as opposed to doing. It’s about our identity as children of God.

We don’t exist for ourselves. We exist (we “are”) for God. We also exist for others, since we love God largely through loving others. This thought leads Merton to quote the seventeenth-century poet John Donne, whence the title of the book comes: “No man is an island, entire of itself; every man is a piece of the continent, a part of the main.”

Merton continues this train of thought in Chapter One, which is titled, “Love Can Be Kept Only By Being Given Away.” In this chapter, Merton explores what it means to love. A true love, he notes, wishes the good of the beloved over all other things.

Sometimes it seems easy to love because it gives us pleasure or satisfaction. However, to seek one’s good wholly in the good of another is a different matter. It requires loving the truth, and it demands total unselfishness.

Here are some quotes from this rich and moving chapter on love:

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Infinite sharing is the law of God’s inner life. He has made the sharing of ourselves the law of our own being, so that it is in loving others that we best love ourselves.

***

The gift of love is the gift of the power and capacity to love, and, therefore, to give love with full effect is also to receive it. So, love can only be kept by being given away, and it can only be given perfectly when it is also received.

***

If I am to love my brother [or sister], I must somehow enter deeply into the mystery of God’s love for him. I must be moved not only by human sympathy but by that divine sympathy which is revealed to us in Jesus and which enriches our own lives by the outpouring of the Holy Spirit in our hearts.

***

The truth I must love in my brother is God himself, living in him.

***

It occurred to me that today’s post probably should have been the first in our Book of the Month for May since the theme of love is the first to be discussed in Merton’s book . .  but maybe it’s also a good way to end.

Let’s see God living in our brothers and sisters this week. Let’s give some love away, shall we?

***

You can read No Man Is an Island here.

Reflection:

Merton week 4