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FRIDAY FAVORITES FOR PRAYER AND WRITING

Each Friday I share some of my favorite finds related to praying or writing. If I think it could help you pray or write better, or just “be” better, I’ll include it below.

This week’s highlights: learning to sniff, laugh, walk, stare into space, and network…among other things.

Be blessed!

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How silence stopped terrifying me, and started healing me via Anna O’Neil (letting silence heal us of our deepest wounds)

His Fresh Mercy via Ray Hollenbach (sniffing out God’s new mercies each day)

The Medicine Of Laughter via Lee Blum (when freedom feels like belly laughter!)

The Poetry of Liturgy via W. David O. Taylor (poetry as a way of accessing the heart of a people)

Writers Who Walk via Jane Davis (read excerpts from writers for whom walking is part of the creative process)

On Networking: Live-Blogging Jane Friedman’s _The Business of Being a Writer_ via Yi Shun Lai (good thoughts on what networking for writers really means)

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Keep the Contemplative Writer Sustainable

The Contemplative Writer is ad-free and never shares sponsored content, but it is a lot of work to maintain. We rely on affiliate links from the books we share and the generous donations of our readers. Even a gift of $5 goes a long way to sustaining our mission to provide contemplative prayer resources for our readers.

Learn how your support can keep this website running: Support Us Today

WEEKLY PRAYER: A PRAYER TO THE HOLY TRINITY

Sunday, May 27 was Trinity Sunday. This week, let’s say a prayer to the Holy Trinity (this prayer is from the Eastern Orthodox Church):

Arising from sleep I thank thee, O holy Trinity, because of the abundance of thy goodness and long-suffering thou wast not wroth with me, slothful and sinful as I am; neither hast thou destroyed me in my transgressions: but in thy compassion raised me up, as I lay in despair; that at dawn I might sing the glories of thy Majesty. Do thou now enlighten the eyes of my understanding, open my mouth to receive thy words, teach me thy commandments, help me to do thy will, confessing thee from my heart, singing and praising thine All-holy Name: of the Father, and of the Son, and of the Holy Spirit: now and ever, and unto ages of ages. Amen.

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FRIDAY FAVORITES FOR PRAYER AND WRITING

Welcome to this week’s Friday Favorites, where I share some of my favorite finds related to praying or writing. If I think it could help you pray or write better, or just “be” better, I’ll include it below.

Do you have someone else’s article or post to share? Join the Contemplative Writers Facebook group, comment on today’s post on my Facebook page, or follow me on Twitter (@LisaKDeam) to nominate your favorite articles, blog posts, and books by Thursday at noon each week.

As you read/listen to these posts/podcasts — be blessed. And be a blessing.

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Parker J. Palmer: Penetrating Illusions–On the Brink of Everything via Lisa Colón Delay (in this Spark My Muse podcast episode, Lisa interviews Parker Palmer on the art of listening, living with our shadow sides, the function of contemplation, and more)

Why God Loves Weddings, Families and Good Black Preaching via Patricia Raybon (how can the royal wedding help us move forward in healing, forgiveness, and love?)

“Just Become Yourself”: A Bad Line from a Disney Movie or the Wisest Counsel of All? via Chuck DeGroat (a spirituality of becoming, the beginning of a lifelong journey)

Concentrate! And don’t concentrate! via Simon Parke (I’m intrigued by this — we’re told to and sometimes need to focus; but when does concentration take us away from awareness?)

Befriending Silence via Kyle J. A. Small (on our need for reconciling silence in worship, communion and community, and relationships)

How to Inspire Your Writing (and Your Life) Every Day via Margarita Tartakovsky (writing is work, yes–but what sparks your heart, mind, and soul to do this work?)

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Keep the Contemplative Writer Sustainable

The Contemplative Writer is ad-free and never shares sponsored content, but it is a lot of work to maintain. We rely on affiliate links from the books we share and the generous donations of our readers. Even a gift of $5 goes a long way to sustaining our mission to provide contemplative prayer resources for our readers.

Learn how your support can keep this website running: Support Us Today

BOOK OF THE MONTH: NO MAN IS AN ISLAND

Week Four: Give Love Away
No Man Is an Island

This is our last week exploring some of the rich themes in Thomas Merton’s classic book, No Man Is an Island.

In this book, Merton is seeking the spiritual life, which, he reminds us in the prologue, is the only real life, the most real life we can imagine or have. The spiritual life is primarily about being or existing as opposed to doing. It’s about our identity as children of God.

We don’t exist for ourselves. We exist (we “are”) for God. We also exist for others, since we love God largely through loving others. This thought leads Merton to quote the seventeenth-century poet John Donne, whence the title of the book comes: “No man is an island, entire of itself; every man is a piece of the continent, a part of the main.”

Merton continues this train of thought in Chapter One, which is titled, “Love Can Be Kept Only By Being Given Away.” In this chapter, Merton explores what it means to love. A true love, he notes, wishes the good of the beloved over all other things.

Sometimes it seems easy to love because it gives us pleasure or satisfaction. However, to seek one’s good wholly in the good of another is a different matter. It requires loving the truth, and it demands total unselfishness.

Here are some quotes from this rich and moving chapter on love:

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Infinite sharing is the law of God’s inner life. He has made the sharing of ourselves the law of our own being, so that it is in loving others that we best love ourselves.

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The gift of love is the gift of the power and capacity to love, and, therefore, to give love with full effect is also to receive it. So, love can only be kept by being given away, and it can only be given perfectly when it is also received.

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If I am to love my brother [or sister], I must somehow enter deeply into the mystery of God’s love for him. I must be moved not only by human sympathy but by that divine sympathy which is revealed to us in Jesus and which enriches our own lives by the outpouring of the Holy Spirit in our hearts.

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The truth I must love in my brother is God himself, living in him.

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It occurred to me that today’s post probably should have been the first in our Book of the Month for May since the theme of love is the first to be discussed in Merton’s book . .  but maybe it’s also a good way to end.

Let’s see God living in our brothers and sisters this week. Let’s give some love away, shall we?

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You can read No Man Is an Island here.

Reflection:

Merton week 4

 

 

 

THOMAS MERTON’S PRAYER FOR PENTECOST

Sunday, May 20 was the beginning of the season of Pentecost. Here is Thomas Merton’s prayer for the Vigil of Pentecost. It’s long but worth reading and praying in its entirety.

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Today, Father, this blue sky lauds you. The delicate green and orange flowers of the tulip poplar tree praise you. The distant blue hills praise you together with the sweet-smelling air that is full of brilliant light. The bickering flycatchers praise you together with the lowing cattle and the quails that whistle over there. I too, Father, praise you, with all these my brothers, and they all give voice to my own heart and to my own silence. We are all one silence and a diversity of voices.

You have made us together, you have made us one and many, you have placed me here in the midst as witness, as awareness, and as joy. Here I am. In me the world is present and you are present. I am a link in the chain of light and of presence. You have made me a kind of centre, but a centre that is nowhere. And yet I am “here,” let us say I am “here” under these trees, not others.

For a long time I was in darkness and in sorrow, and I suppose my confusion was my own fault. No doubt my own will has been the root of my sorrow, and I regret it merciful father, but I do not regret it because this formula is acceptable as an official answer to all problems. I know I have sinned, but the sin is not to be found in any list. Perhaps I have looked to hard at all the lists to find out what my sin was and I did not know that it was precisely the sin of looking at all the lists when you were telling me that this was useless. My “sin” is not on the list, and is perhaps not even a sin. In any case I cannot know what it is, and doubtless there is nothing there anyway.

Whatever may have been my particular stupidity, the prayers of your friends and my own prayers have somehow been answered and I am here, in this solitude, before you, and I am glad because you see me here. For it here, I think, that you want to see me, and I am seen by you. My being here is a response you have asked of me, to something I have not clearly heard. But I have responded, and I am content: there is little to know about it at present.

Here you ask of me nothing else than to be content that I am your Child and your Friend. Which simply means to accept your friendship because it is your friendship and your Fatherhood because I am your son. This friendship is Son-ship and is Spirit. You have called me here to be repeatedly born in the Spirit as your son. Repeatedly born in light, in knowledge, in unknowing, in faith, in awareness, in gratitude, in poverty, in presence and in praise.

If I have any choice to make, it is to live here and perhaps die here. But in any case it is not the living or the dying that matter, but speaking your name with confidence in this light, in this unvisited place: to speak your name of “Father” just by being here as “son” in the Spirit and the Light which you have given , and which are no unearthly light but simply this plain June day, with its shining fields, its tulip trees, the pines, the woods, the clouds and the flowers everywhere.

To be here with the silence of Sonship in my heart is to be a centre in which all things converge upon you. That is surely enough for the time being.

Therefore Father, I beg you to keep me in this silence so that I may learn from it the word of your peace and the word of your mercy and the word of your gentleness to the world: and that through me perhaps your word of peace may make itself heard where it has not been possible for anyone to hear it for a long time.

To study truth here and learn here to suffer for truth.

The Light itself, and the contentment and the Spirit, these are enough.

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BOOK OF THE MONTH: NO MAN IS AN ISLAND BY THOMAS MERTON

Week 3: Suffering and Contemplation

No Man Is an Island

This month, we’re reading a spiritual classic, No Man Is an Island by Thomas Merton. In chapter five, Merton explores the theme of suffering. Suffering, Merton observes, comes to us because of the fall. He writes: “The Christian must not only accept suffering: he must make it holy. Nothing so easily becomes unholy as suffering.”

How, then, is suffering made holy? Merton spends the chapter unpacking this and related questions. Again and again, he relates our suffering to the cross and also to contemplation. The chapter is so rich that I can’t do it justice here. I’ll share a few quotes with you — and then I encourage you to go read it yourself!

 

 

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To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. . . This explains the connection between suffering and contemplation. For contemplation is simply the penetration, by divine wisdom, into the mystery of God’s love, in the Passion and Resurrection of Jesus Christ.

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We cannot suffer well unless we see Christ everywhere—both in suffering and in the charity of those who come to the aid of our affliction.

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In order to face suffering in peace: Suffer without imposing on others a theory of suffering, without weaving a new philosophy of life from your own material pain, without proclaiming yourself a martyr, without counting out the price of your courage, without disdaining sympathy and without seeking too much of it.

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In the end, we should seek God everywhere, even in the darkness of suffering.

You can read No Man Is an Island here.

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For reflection:

 

Merton week 3

 

WEEKLY PRAYER

A prayer from John Wesley (1703-1791):

O Lord, take full possession of my heart, raise there your throne,
and command there as you do in heaven.
Being created by you, let me live for you;
being created for you, let me always act for your glory;
being redeemed by you, let me give to you what is yours;
and let my spirit cling to you alone, for your name’s sake.

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FRIDAY FAVORITES FOR PRAYER AND WRITING

Welcome to Friday Favorites, my weekly round-up of posts about prayer, writing, and living the contemplative and connected life. I hope you’ll enjoy this week’s finds.

As always, if you have someone else’s article or post you’d like to see featured, please let me know by Thursday at noon.

Be blessed!

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Love Each Other Deeply via April Yamasaki (a beautiful litany for Mother’s Day, which is this Sunday)

What’s the difference between Ignatian Spirituality and Centering Prayer? via Carl McColman (exploring the differences between two historical prayer practices)

For the Ones in Hiding via Tasha Burgoyne (what if our fragility is the one thing that we all have in common?)

You’d Never Know It From Looking At Her via Alia Joy (for those who need to know that they are not alone)

What To Do When Other People’s Words Leave You Feeling Bad via Traci Rhoades (when you’re haunted by hurtful words)

You Are Not The Problem via Heather Caliri (on the struggle of writing and learning to write)

Remember This the Next Time You Are Rejected via Courtney E. Martin (if you’ve ever applied to something or submitted your work, you need to read this letter)

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I also wanted to remind you, friends, about the upcoming Writers’ Retreat hosted by Andi Cumbo-Floyd, Shawn Smucker, and Kelly Chripczuk on June 22-24 in Radiant, Va. Read about it here and join us for 3 days dedicated to recharging, relaxing, and refocusing on our writing life.

Writers Retreat1

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Keep the Contemplative Writer Sustainable

The Contemplative Writer is ad-free and never shares sponsored content, but it is a lot of work to maintain. We rely on affiliate links from the books we share and the generous donations of our readers. Even a gift of $5 goes a long way to sustaining our mission to provide contemplative prayer resources for our readers.

Learn how your support can keep this website running: Support Us Today

 

 

BOOK OF THE MONTH: NO MAN IS AN ISLAND BY THOMAS MERTON

No Man Is an IslandWeek 2: Christian Renunciation

Our Book of the Month is No Man Is an Island by Thomas Merton. Last week, we looked at being versus doing. In chapter 6, Merton tackles the difficult topic of renunciation or asceticism. I’m interested in this topic because the mystics and contemplatives from the past sometimes engaged in asceticism and are often misunderstood for it.

So what is Christian asceticism or renunciation? What were all those mystics up to? And what are we up to when we fast or otherwise sacrifice some of our comforts—during Lent but also at other times?

Merton writes:

Self-denial delivers us from the passions and from selfishness. It delivers us from a superstitious attachment to our own ego as if it were a god.

But Merton has a warning. Renunciation is not a matter of ruthlessly denying or perpetrating violence upon our bodies. It begins with God, not us:

It delivers us from the “flesh” in the technical New Testament sense, but it does not deliver us from the body. It is no escape from matter or from the senses, nor is it meant to be. It is the first step toward a transformation of our entire being in which, according to the plan of God, even our bodies will live in the light of His divine glory and be transformed in Him together with our souls.

Here are more of Merton’s thoughts on Christian renunciation:

There is only one true asceticism: that which is guided not by our own spirit but by the Spirit of God. The spirit of man [and woman] must first subject itself to grace and then it can bring the flesh in subjection both to grace and to itself. “If by the Spirit you mortify the deeds of the flesh, you shall live” (Romans 8:13).

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Those, then, who put their passions to death not with the poison of their own ambition but with the clean blade of the will of God will live in the silence of true interior peace, for their lives are hidden with Christ in God. Such is the meek “violence” of those who take Heaven by storm.

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We cannot become saints merely by trying to run away from material things. To have a spiritual life is to have a life that is spiritual in all its wholeness—a life in which the actions of the body are holy because of the soul, and the soul is holy because of God dwelling and acting in it.

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And here’s a wonderful thought. True asceticism, as in the passages above, can lead us to love and serve other people:

To say that Christian renunciation must be ordered to God is to say that it must bear fruit in a deep life of prayer and then in works of active charity. Christian renunciation is not a matter of technical self-denial, beginning and ending within the narrow limits of our own soul. It is the first movement of a liberty which escapes the boundaries of all that is finite and natural and contingent, enters into a contact of charity with the infinite goodness of God, and then goes forth from God to reach all that He loves.

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You can read No Man Is an Island here.

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For reflection:

Merton week 2

WEEKLY PRAYER: JULIAN OF NORWICH

The English mystic Julian of Norwich (1342 – c. 1416) is remembered on May 8 (in the Anglican, Episcopalian, and Lutheran churches). This week, let’s pray one of her beautiful prayers:

In you, Father all-mighty, we have our preservation and our bliss.
In you, Christ, we have our restoring and our saving.
You are our mother, brother, and Saviour.
In you, our Lord the Holy Spirit, is marvellous and plenteous grace.
You are our clothing; for love you wrap us and embrace us.
You are our maker, our lover, our keeper.
Teach us to believe that by your grace all shall be well, and all shall be well,
and all manner of things shall be well. Amen

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