Restless in Spring by Prasanta Verma

In a Midwest spring, the sky hangs low and gray, with muted sunshine. The grass transitions slowly to a bright green when the snow finally recedes.

April is a season of change, a transition from one extreme to another, in this part of the country. Winter winds blast us from the north, and drenching seasonal rains fall during this in-between time. While spring in the south is already dotted with lacy flowering trees, spring is still sprouting its legs in the colder Midwest.

I find the same is true for my life: it is constantly in the midst of one change or another. I discover something new emerging, changing, transitioning, growing, and dying—sometimes, all at once. There is always something to remember, and something to forget, something to cry about, something to laugh about, something buried, and something resurrected.

New tomato and lettuce seeds are sprouting in paper cups, sitting in front of a window. They can’t be transplanted outdoors until after Memorial Day, when a cold freeze won’t endanger the seedlings.

One of my kids will be headed to college, and I watch a different kind of growth and flourishing. I see an image of a branch with leaves and blossoms, and somehow I feel this represents my children. They are growing and branching away, soon to be off on their own, with hopes and future dreams tucked away and taking root.

I want to remember what is good and true and what is useful to remember, and forget what needs to be forgotten. I can’t seem to throw off memories as far as the east is from the west, though, but thankfully, God can take care of the parts that I can’t. Each day holds enough dirt of its own—the good and bad kind—soil which is nourishing and warm, and the dirt of something broken and shattered.

April tussles between winter and spring, a restless season, like a tug-of-war (do kids nowadays even know what tug-of-war is?) Perhaps it is just as well. It is another change.

I feel more changes coming on. I dig my heels deeper in the ground, cognizant of the soil around me. During this past year, with all the vagueness and uncertainty, I’ve experienced long stretches of restlessness.

“God, our hearts are restless ‘til they find their rest in you.” – Augustine

Where has my heart been? I know it is prone to wander. Perhaps this is part of the secret for restlessness?

Something new is growing. A new side of my voice, just as spring breaks forth unexpectedly out this frozen tundra. It was always there, this voice, but maybe it was the wrong season before, and maybe now the time has come.

Perhaps something new is growing in your life, too. Spring is like that—reminding of newness and sprouting hope where tears have fallen. It may sound trite and cliché, but I always look forward to learning this lesson anew each year. I need these reminders that Someone bigger than me is in charge of all that changes and all that stays the same. Hope blankets the world in a sea of green in this season, and it is exactly what my soul needs.

Let my teaching fall like rain
    and my words descend like dew,
like showers on new grass,
    like abundant rain on tender plants. – Deuteronomy 32:2

Photo credits: unsplash

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Prasanta Verma, a poet, writer, and artist, is a member of The Contemplative Writer team. Born under an Asian sun, raised in the Appalachian foothills, Prasanta currently lives in the Midwest, is a mom of three, and also coaches high school debate. You can find her on Twitter @VermaPrasanta, Instagram prasanta_v_writer, and at her website: https://pathoftreasure.wordpress.com/.

Weekly Prayer: St. Augustine

On more than one occasion, Augustine spoke of the soul as a house — a place where God dwells, a place that is under construction for most of our life. I’ve always loved the beautiful prayer below, from the Confessions, and find it a good one for the season of Lent.

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The house of my soul is too small for you to enter: make it more spacious by your coming. It lies in ruins: rebuild it. Some things are to be found there which will offend your gaze; I confess this to be so and know it well. But who will clean my house? To whom but yourself can I cry, “Cleanse me of my hidden sins, O Lord, and for those encurred through others, pardon your servant“? I believe, and so I will speak. You know everything, Lord. Have I not laid my own transgressions bare before you to my own condemnation, my God, and have not you forgiven the wickedness of my heart? I do not argue my case against you, for you are truth itself; nor do I wish to deceive myself, lest my iniquity be caught in its own lies. No, I do not argue the case with you, because if you, Lord, keep score of our iniquities, then who, Lord, can bear it?

Confessions Book I:6



WEEKLY PRAYER: St. Augustine

St. Augustine (354-430) wrote this prayer to the Holy Spirit:

Breathe in me, O Holy Spirit,
That my thoughts may all be holy.
Act in me, O Holy Spirit,
That my work, too, may be holy.
Draw my heart, O Holy Spirit,
That I love but what is holy.
Strengthen me, O Holy Spirit,
To defend all that is holy.
Guard me, then, O Holy Spirit,
That I always may be holy.

Source

What I Wish St. Augustine Had Said

When I read Marilynne Robinson’s novel Gilead several years ago, I was struck by something the character of John Ames proclaimss towards the end of the story: Augustine says the Lord loves each of us as an only child, and that has to be true.” (2004, pp. 245-46)

It certainly rang true to me. It’s hard for me to wrap my mind around the idea that God loves the whole world. Doesn’t he play favorites like the rest of us do? When I read that line in Gilead, I immediately took to the idea of being God’s only child. One of a kind. Special. Uniquely loved.

Historian that I am, I went to look up this quote in Augustine’s works. I was pretty sure it came from the Confessions. But try as I might, I couldn’t find it. As I searched, I came across the same loosely quoted phrase, with no citation, in a nonfiction book. And I’ve seen it other places on the web.

Finally, after consulting a friend who specializes in the early Christian tradition, I discovered what Augustine really said:

You are good and all-powerful, caring for each one of us as though the only one in your care.*

Here’s the context. Before his conversion to Christianity, Augustine’s mother, Monica, wept for his soul. God comforted Monica in a vision. Augustine writes:

How could this vision come to her unless ‘your ears were close to her heart?’ You are good and all-powerful, caring for each one of us as though the only one in your care, and yet for all as for each individual.

In this statement, Augustine paints a vivid picture of God’s overwhelming love. God rests his ear on Monica’s chest and listens to her heartbeat, her tears, her pain. In Monica’s moment of need, everything and everyone else fades from God’s view, and Monica becomes his only care and concern.

But Augustine did NOT say, “God loves each of us as an only child.” He does not explicitly cast God as a parent. Augustine might have been thinking about God as a father, but maybe not. Perhaps he was thinking of God as a pastor, a doctor, a mentor, or a teacher — someone who has another in his or her care.

I have to admit that I was disappointed. How I long to be told that I’m God’s only child! I yearn for the undivided attention of a beloved parent; to climb up on God’s knee and know that I am his only one. He’s not going to get distracted by the other children out there. He’s not going to run out of time or energy for me.

I’m not above acting like a child desperate for attention, either. “Look at me!” I cry out to God. “I bet those other kids can’t do a one-handed cartwheel!” Do you do that, too? (I mean the showing off, not the cartwheel.)

We look to the greats of the Church to tell us about our deepest longings. Augustine didn’t tell me what I wanted to hear, but he did teach me something about myself. My search for Augustine’s quotation, and my subsequent disappointment, reveals the state of my heart: a heart that longs to be someone’s one and only.

I know I’m not alone in feeling this way, since this passage from the Confessions has been misquoted (perhaps a better word is paraphrased) more than once, even by the likes of Marilynne Robinson! I think it points to one of the tensions of the Christian faith — we have a God who stretches his arms around the whole world yet loves each of us as the one perfect and beloved child he’s always longed for. It’s a tension I’ll wrestle with for a long time, since I’ll always be a child at heart.

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*Augustine, Confessions, trans. Henry Chadwick (Oxford: Oxford University Press, 2009), 3.11.19, p. 50.

This post was originally published on my website, lisadeam.com.