Featured Article: The Real Reason You Procrastinate

Whether we struggle with distractions during prayer or while trying to work, the same root cause is often at work: procrastinating. We procrastinate because of the lure of instant gratification and the emotional difficulty of digging into big or intimidating projects.

I found this analysis of the roots of procrastination and the ways to fight back truly helpful. Most importantly, this is a compassionate article that invites us to confront the emotions and impulses that drive many of our decisions and habits related to procrastination.

Thankfully, we can take some helpful steps forward today:

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Most psychologists see procrastination as a kind of avoidance behavior, a coping mechanism gone awry in which people “give in to feel good,” says Timothy Pychyl, a professor who studies procrastination at Carleton University, in Ottawa.

It usually happens when people fear or dread, or have anxiety about, the important task awaiting them. To get rid of this negative feeling, people procrastinate — they open up a video game or Pinterest instead. That makes them feel better temporarily, but unfortunately, reality comes back to bite them in the end

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Pychyl discusses the idea of the “monkey mind” — that our thoughts are constantly darting all over the place, preventing us from concentrating. And psychologists agree that the problem with procrastinators is that they are tempted to give in to instant gratification, which brings people the kind of instant relief psychologists call “hedonic pleasure,” rather than staying focused on the long-term goal.

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Interestingly, research suggests that one of the most effective things that procrastinators can do is to forgive themselves for procrastinating. In a study by Pychyl and others, students who reported forgiving themselves for procrastinating on studying for a first exam ended up procrastinating less for a second exam.

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Instead of focusing on feelings, we have to think about what the next action is, Pychyl says. He counsels people to break down their tasks into very small steps that can actually be accomplished. So if it’s something like writing a letter of reference, the first step is just opening the letterhead and writing the date.

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Read the rest…

 

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Friday Favorites

Each Friday I share some of my favorite finds related to praying or writing. If I think it could help you pray or write better, then I’ll include it below.

Do you have someone else’s article or post to share? Join the Contemplative Writers Facebook group, comment on today’s post on my Facebook page, or follow me on Twitter (@edcyzewski) to nominate your favorite articles, blog posts, and books by Thursday at noon each week.

The Human Cost of Digital Technology

Confessions of a Media Protective Parent

Is Contemplation Dangerous?

I Once Was Lost and Now Am Lost Again…

Productivity Apps for Busy Writers

From Ed’s Blog: Evangelicals Need to Sit in a Room and Say Nothing for a Long Time

 

Keep the Contemplative Writer Sustainable

The Contemplative writer is ad-free and never shares sponsored content, but it is a lot of work to maintain. We rely on affiliate links from the books we share and the generous gifts of our readers. An automated monthly gift as low as $1 per month or a one-time gift of $5 goes a long way to sustaining our mission to provide contemplative prayer resources for our readers. Thank you!

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Featured Contemplative Book: The Ragamuffin Gospel

ragamuffin Gospel coverWeek Two: What the Cross Tells Us

Brennan Manning writes that we can make the mistake of turning salvation into a process or transaction when the cross itself is God’s ultimate act of love for us. The cross tells us just how deeply God loves us.

As I’ve read the works of contemplative Christians, I’ve noticed that many of them had their most profound revelations while meditating on the cross. It’s on the cross that God demonstrated his commitment to saving us through a different kind of power that doesn’t resort to force or degrading others. The cross tells us just how far God’s love will go for us.

The cross tells us that God saw a violent, self-centered people and still preferred to sacrifice himself at the mercy of our religious and political institutions rather than demanding the love and honor that is his due.

We are continuing our feature of Manning’s The Ragamuffin Gospel this month where he reflects on the love of God and the meaning of the cross:

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“We need a new kind of relationship with the Father that drives out fear and mistrust and anxiety and guilt, that permits us to be hopeful and joyous, trusting and compassionate…

The gospel of grace calls us to sing of the everyday mystery of intimacy with God instead of always seeking for miracles or visions. It calls us to sing of the spiritual roots of such commonplace experiences as falling in love, telling the truth, raising a child, teaching a class, forgiving each other after we have hurt each other, standing together in the bad weather of life, of surprise and sexuality, and the radiance of existence.” Page 77-78

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“In his monumental work The Crucified God, Jürgen Moltmann writes, ‘We have made the bitterness of the cross, the revelation of God in the cross of Jesus Christ, tolerable to ourselves by learning to understand it as a necessity for the process of salvation.’” Page 108

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“Do you really accept the message that God is head over heels in love with you? I believe that this question is at the core of our ability to mature and grow spiritually. If in our hearts we really don’t believe that God loves us as we are, if we are still tainted by the lie that we can do something to make God love us more, we are rejecting the message of the cross.” Page 165

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Keep in Touch

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For Reflection

Featured Book June 6 2016 (1)

 

Friday Favorites for Prayer and Writing

Each Friday I share some of my favorite finds related to praying or writing. If I think it could help you pray or write better, then I’ll include it below.

Do you have someone else’s article or post to share? Join the Contemplative Writers Facebook group, comment on today’s post on my Facebook page, or follow me on Twitter (@edcyzewski) to nominate your favorite articles, blog posts, and books by Thursday at noon each week.

Staying Sober-ish by Seth Haines

Be a Blesser, Not a Curser by Jennifer Dukes-Lee

Prayer without Ceasing

There’s Never Enough Time by Jen Pollock Michel

Do You Have Low Battery Anxiety? 

 

Keep the Contemplative Writer Sustainable

The Contemplative writer is ad-free and never shares sponsored content, but it is a lot of work to maintain. We rely on affiliate links from the books we share and the generous gifts of our readers. An automated monthly gift as low as $1 per month or a one-time gift of $5 goes a long way to sustaining our mission to provide contemplative prayer resources for our readers. Thank you!

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Contemplative Profiles: Catherine of Sienna

Catherine of Siena (1347-1380) lived during a particularly tumultuous time in history and in the history of the church in particular. While the Black Death struck during her early childhood and then later in her life throughout her native Italy, the Roman Catholic Church remained in turmoil as successive popes struggled to unify break off groups.

While Catherine devoted significant time toward assisting the Popes and guiding the church toward greater unity, she is best known for the joining of contemplation and ministry. She was an active servant to the poor, an evangelist who even traveled on a mission despite many who opposed women in such a capacity, and nurtured a deep understanding of theology and the practiced prayer regularly.

Caroline T. Marshall writes for the Christian History Institute:

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Mystical experience always led Catherine back into the world to serve. As she wrote of herself: “ . . . she addressed petitions to the most high and eternal Father, holding up her desire for herself first of all-for she knew she could be of no service to her neighbors in teaching or example or prayer, without first doing herself the service of attaining virtue.” With virtue, actions were done for God’s sake alone. “The important thing is not to love Me for your own sake, or your neighbor for your own sake, but to love Me for Myself, yourself for Myself, your neighbor for Myself.”

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“A soul rises up, restless with tremendous desire for God’s honor and the salvation of souls. She has for some time exercised herself in virtue and has become accustomed to dwelling in the cell of self-knowledge in order to know better God’s goodness toward her, since upon knowledge follows love. And loving, she seeks to pursue truth and clothe herself in it.”
– Catherine of Siena

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Read more…

 

For Reflection

How are you being led by God to love your neighbors today?

Featured Contemplative Book: The Ragamuffin Gospel

ragamuffin Gospel coverWeek One: Receiving God’s Love

Author Brennan Manning touches on a mystery that has long been a struggle in my Christian faith: How do I begin to love God?

So much of my evangelical background focuses on emotions and passion, being on fire for God and committing to a relationship with all sincerity. If you aren’t “feeling it,” it’s hard to know what to do next.

I learned the hard way that you can’t learn your way into loving God or make yourself love God out of duty or obligation, because this is what good Christians do.

Manning’s solution is striking, simple, and the best kind of news: we love God because he first loved us (see 1 John 4:19). In fact, the foundation of Christianity, the cross, and healthy Christian religious practice and spirituality is the love of God that preempts all of our best efforts.

While I could recommend several Manning books, including The Furious Longing of God, we’re going to feature his popular book The Ragamuffin Gospel this month:

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We must go out into a desert of some kind (your backyard will do) and come into a personal experience of the awesome love of God. Then we will nod in knowing agreement with that gifted English mystic Julian of Norwich, “The greatest honor we can give Almighty God is to live gladly because of the knowledge of his love.”

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In essence, there is only one thing God asks of us—that we be men and women of prayer, people who live close to God, people for whom God is everything and for whom God is enough. That is the root of peace. We have that peace when the gracious God is all we seek.

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Do you really believe that the Father of our Lord and Savior Jesus Christ is gracious, that He cares about you? Do you really believe that He is always, unfailingly present to you as companion and support? Do you really believe that God is love?

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Read more from The Ragamuffin Gospel.

 

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Get our latest blog posts delivered to your inbox or sign up for the weekly contemplative email and receive a free eBook: The Contemplative Writer.

 

For Reflection

Featured Book May 30, 2016

Why We Need Solitude, Especially for Creativity

Solitude and giving ourselves short breaks throughout the day for our minds to wander aren’t just healthy for our spiritual practices. They can also help us with our creative work. The following article from LifeHacker explores the research behind creativity, and the ways that we can nurture creative thinking.

The short version is that taking a walk can be extremely good for both your prayer practices and for your creative project!

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“What Barron found was that the most creative thinkers all exhibited certain common traits: an openness to one’s inner life; a preference for ambiguity and complexity; an unusually high tolerance for disorder and disarray (and vodka and orange juice if we’re talking about Capote); and the ability to extract order from chaos.”

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“From a social, cultural, and scientific standpoint, creativity seems to come more freely when we’re able to utilize the parts of our brain that are less connected to reality and more free flowing in nature.”

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“In almost every ‘system’ of creativity devised, the most important part of the process involves a letting go of your consciousness to let the deeper parts of your mind come in and make connections. Without incubation—that space away from direct thought—there is no Eureka!”

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“One of the traits that Barron found during his creativity study was that creative people are more introspective. But not only in the sense that they have an increased level of self-awareness, but that they also have a familiarity with the darker and more uncomfortable parts of their psyche.

You’ve probably read about the creative benefits of daydreaming, but one of the things that is rarely mentioned in these essays is the importance of uninhibited daydreaming—not letting your brain filter the thoughts coming into your head.”

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Read more…

 

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The Contemplative writer is ad-free and never shares sponsored content, but it is a lot of work to maintain. We rely on affiliate links from the books we share and the generous gifts of our readers. An automated monthly gift as low as $1 per month or a one-time gift of $5 goes a long way to sustaining our mission to provide contemplative prayer resources for our readers. Thank you!

Choose a recurring monthly donation:

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Contemplative Profiles: The Cloud of Unknowing

One of the most influential books on contemplative prayer was penned anonymously in Middle English in Midland England during the latter half of the 14th century. The monk, presumed to be a Carthusian dedicated to constant silence and contemplation, shared a series of instructions presumably with a student.

A series of 17 manuscripts preserved the book, and a handful of scholars and contemplatives studied it over the years. However, it finally took on a wider notice in the 1900’s as the contemplative prayer movement sought to make the prayer practices of the historic church accessible for all. While contemplative prayer was quite common among all Christians until the 1600’s, it has enjoyed a revival thanks to the faithful work of this solitary monk and those who have continued to practice the loving search for God.

 

We read the following about this anonymous monk in Christian History:

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“His intentional anonymity illustrates his main message: Christ must become more visible as his followers grow kinder and humbler. Anonymous wants readers “sincere in their intentions to follow Christ” in love. A series of letters written by this master teacher to his student, the Cloud represents the ancient tradition of Christian contemplative wisdom.”

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We can’t think our way to God. That’s why I’m willing to abandon everything I know, to love the one thing I cannot think. He can be loved, but not thought. By love, God can be embraced and held, but not by thinking.

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You only need a naked intent for God. When you long for him, that’s enough. If you want to gather this focus into one word, making it easier to grasp, select a little word of one syllable, not two. The shorter the word, the more it helps the work of the spirit. God or love works well. Fasten it to your heart. Fix your mind on it permanently, so nothing can dislodge it.

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Read more about the Cloud of Unknowing in the updated work by William Meninger, The Loving Search for God: Contemplative Prayer and the Cloud of Unknowing.

 

Reflection

Ask the Holy Spirit to show you a word or phrase you can focus on for five minutes today.

 

Featured Contemplative Book: 100 Days in the Secret Place

100-days-secret-placeWeek Three: Turning to God First

Whether you are encouraged or discouraged, living in holiness or living in sin, the first step in spirituality is always the same: turn to God. In fact, Jeanne Guyon suggests that fighting temptations directly is the sure way to lose.

How is this so? Because temptations flee in the presence of God. As we abide in Christ, we are protected and renewed.

Gene Edwards, author of Divine Romance, has gathered together key writings from three notable Christian mystics from the seventeenth century: 100 Days in the Secret Place: Classic Writings from Madame Guyon, Francois Fenelon, and Michael Molinos on the Deeper Christian Life by Gene Edwards. Here are several quotes to consider today:

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“The more clearly you see your true self, the clearer you also see how miserable your self-nature really is; and the more you will abandon your whole being to God. Seeing that you have such a desperate need of Him, you will press toward a more intimate relationship with Him.”

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“If you attempt to struggle directly with these temptations, you will only strengthen them; and in the process of this struggle, your soul will be drawn away from its intimate relationship with the Lord. You see, a close, intimate relationship to Christ should always be your soul’s only purpose.”

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“What does a little child do when he sees something that frightens him or confuses him? He doesn’t stand there and try to fight the thing. He will, in fact, hardly look at the thing that frightens him. Rather, the child will quickly run into the arms of his mother. There, in those arms, he is safe. In exactly the same way, you should turn from the dangers of temptation and run to your God!”

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“Once the heart has been gained by God, everything else will eventually take care of itself. This is why He requires the heart above all else.”

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Learn more here.

Keep in Touch

Get our latest blog posts delivered to your inbox or sign up for the weekly contemplative email and receive a free eBook: The Contemplative Writer.

 

For Reflection

Featured Book May 16, 2016

Contemplative Profiles: Margery of Kempe

Some of the most important reforms (or attempts at reforms!) in the history of the church came from women who not only held themselves to far more rigorous standards than men but who were rarely trusted. In fact, many female contemplatives were threatened with death, exile, or imprisonment.

Margery Kempe was one of the spiritual leaders of the Medieval Church who predated many of the critiques leveled by the Reformation, calling Christians to love and devotion to Christ rather than relying on external practices.

Today’s contemplative profile of Margery Kempe comes from a list of Women in the Medieval Church featured in Christianity Today: 

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“Accused by her contemporaries of fraud or heresy, and often ridiculed by later scholars as hysterical or even crazy, Margery Kempe was born in Lyon, England, c. 1373, and died after 1438. She was an illiterate laywoman turned religious enthusiast who dictated her spiritual autobiography, The Book of Margery Kempe. It is the earliest known autobiography in English…”

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“Margery’s message is the exhortation to a simple, direct relationship with Christ based on unconditional faith and fervent love. She repeatedly downplays the importance of externals (such as fasting and the wearing of hair shirts), which, as Christ teaches her, are nothing compared to fervent love and devotion.”

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Reflection

In what ways can external practices become a substitute for devotion to Christ today?

Take 5 minutes to receive the love of Christ for you without precondition or limits.