Saturday Prayer: Litany of Penance

The Litany of Penance may be familiar if you attend services in an Episcopal or Anglican church. A shorter version of it is often included in the Night office of the Divine Hours.

When we run out of our own words or don’t know where to start in prayer, a simple prayer of confession can offer a good place to begin, claiming God’s mercy and trusting in the renewing power of God’s love for you.

The full litany follows:

Litany of Penitence
Most holy and merciful Father: I confess to you and to the whole communion of saints in heaven and on earth, that I have sinned by my own fault in thought, word, and deed; by what I have done, and by what I have left undone. I have not loved you with my whole heart, and mind, and strength. I have not loved my neighbors as myself. I have not forgiven others, as I have been forgiven. Have mercy on me, Lord.

I have been deaf to your call to serve, as Christ served us. I have not been true to the mind of Christ. I have grieved your Holy Spirit. Have mercy on me, Lord.

I confess to you, Lord, all my past unfaithfulness: the pride, hypocrisy, and impatience of my life. I confess to you, Lord.

My self-indulgent appetites and ways, and my exploitation of other people, I confess to you, Lord.

My anger at my own frustration, and my envy of those more fortunate than I, I confess to you, Lord.

My intemperate love of worldly goods and comforts, and my dishonesty in daily life and work, I confess to you, Lord.

My negligence in prayer and worship, and my failure to commend the faith that is in me, I confess to you, Lord.

Accept my repentance, Lord, for the wrongs I have done: for my blindness to human need and suffering, and my indifference to injustice and cruelty, Accept my repentance, Lord.

For all false judgments, for uncharitable thoughts toward my neighbors, and for my prejudice and contempt toward those who differ from me, Accept my repentance, Lord.

For my waste and pollution of your creation, and my lack of concern for those who come after us, Accept my repentance, Lord.

Restore me, good Lord, and let your anger depart from me, Favorably hear me for your mercy is great. Accomplish in me and all of your church the work of your salvation, That I may show forth your glory in the world. By the cross and passion of your Son our Lord, Bring me with all your saints to the joy of his resurrection.

Follow this updated page of the Divine Hours

Friday Favorites for Prayer and Writing

Each Friday I share some of my favorite finds related to praying or writing. If I think it could help you pray or write better, then I’ll include it below.

Do you have someone else’s article or post to share? Join the Contemplative Writers Facebook group, comment on today’s post on my Facebook page, or follow me on Twitter (@edcyzewski) to nominate your favorite articles, blog posts, and books by Thursday at noon each week.

Benedictine Stability: When the Going Gets Tough, Stay

Change Is Not for the Faint of Heart

John Wesley on Conversion and Spiritual Formation

Facebook Has 50 Minutes of Your Time… It Wants More

Doctors Explain How Hiking Changes Our Brains

Looking for more recommendations? Check out our Prayer Resources page.

 

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Why We Need the Restoration of Silence

I’m somewhere in the middle of the Highly Sensitive spectrum, so I’m very aware of how noise impacts my anxiety levels and ability to concentrate. However, some of the most recent research in neuroscience is finding that we don’t just need silence as a break from the noise. We need silence in order for our brains to process information and to more or less “recover” from the noise of life.

Studies are finding that children who grow up near airports, highways, and other noisy environments have higher levels of stress and tend to struggle to concentrate in school. Without down time, our brains become overloaded.

One of the most important benefits of practicing contemplative prayer has been a greater awareness of my mental state and when I need to take a break. Prayer is much easier when my brain isn’t spinning out of control! Here are a few helpful quotes from a LifeHacker article on the importance of silence:

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When the brain rests it is able to integrate internal and external information into “a conscious workspace,” said Moran and colleagues.

When you are not distracted by noise or goal-orientated tasks, there appears to be a quiet time that allows your conscious workspace to process things. During these periods of silence, your brain has the freedom it needs to discover its place in your internal and external world.

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It has been found that noise can have a pronounced physical effect on our brains resulting in elevated levels of stress hormones. The sound waves reach the brain as electrical signals via the ear. The body reacts to these signals even if it is sleeping. It is thought that the amygdalae (located in the temporal lobes of the brain) which is associated with memory formation and emotion is activated and this causes a release of stress hormones. If you live in a consistently noisy environment that you are likely to experience chronically elevated levels of stress hormones.

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According to the attention restoration theory when you are in an environment with lower levels of sensory input the brain can ‘recover’ some of its cognitive abilities. In silence the brain is able to let down its sensory guard and restore some of what has been ‘lost’ through excess noise.

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Read the rest of the LifeHacker article here.

 

Keep the Contemplative Writer Sustainable

The Contemplative writer is ad-free and never shares sponsored content, but it is a lot of work to maintain. We rely on affiliate links from the books we share and the generous gifts of our readers. An automated monthly gift as low as $1 per month or a one-time gift of $5 goes a long way to sustaining our mission to provide contemplative prayer resources for our readers. Thank you!

Choose a recurring monthly donation:

support-patreon-orange

Make a one-time gift via PayPal (credit cards accepted!)


Donate Now Button

Learn more about how to support us.

 

Friday Favorites for Prayer and Writing

Each Friday I share some of my favorite finds related to praying or writing. If I think it could help you pray or write better, then I’ll include it below.

Do you have someone else’s article or post to share? Join the Contemplative Writers Facebook group, comment on today’s post on my Facebook page, or follow me on Twitter (@edcyzewski) to nominate your favorite articles, blog posts, and books by Thursday at noon each week.

When the Darkness Lifts by Kelly J. Youngblood

The Liturgists Podcast: An Interview of Richard Rohr

How Our Salvation Begins by Kelly Chripczuk

Rest Easy, You’re Loved No Matter What by Aundi Kolber

Keep Showing Up and Finishing Stuff by Me (Read the comments!)

13 Powerful Women Mystics Who Helped Shape Christianity

Looking for more recommendations? Check out our Prayer Resources page.

Featured Contemplative Book: Immortal Diamond

Week Four: Love

Immortal Diamond by RohrI used to speak of God being apart from myself, but Richard Rohr has helped me look at scripture with new eyes. For instance, Paul writes:

“Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God.”
Colossians 3:2-3, NRSV

Our lives are hidden in Christ? In other words, after all of the times I’ve asked God to “show up,” I’ve missed the fact that I’m hidden in Christ. This divine union forms the backbone of Rohr’s writing.

The presence of God we seek and even fear losing because of our imperfections has been among us all along. Even as we reach out for God, God is already holding us. When we fear we are falling away, we are already being held.

May we find comfort today in the loving embrace of God.

Here is the final list of quotes from Immortal Diamond this month.

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“It is almost impossible to fall in love with majesty, power, or perfection. These make us fearful and codependent, but seldom truly loving. On some level, love can only happen between equals, and vulnerability levels the playing field. What Christians believe is that God somehow became our equal when he became the human “Jesus,” a name that is, without doubt, the vulnerable name for God.”

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“Your False Self is how you define yourself outside of love, relationship, or divine union. After you have spent many years laboriously building this separate self, with all its labels and preoccupations, you are very attached to it. And why wouldn’t you be? It’s what you know and all you know. To move beyond it will always feel like losing or dying…”

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“Longing for God and longing for our True Self are the same longing. And the mystics would say that it is God who is even doing the longing in us and through us…”

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“The Risen Christ is the standing icon of humanity in its final and full destiny. He is the pledge and guarantee of what God will do with all of our crucifixions. At last, we can meaningfully live with hope. It is no longer an absurd or tragic universe. Our hurts now become the home for our greatest hopes.”

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For Reflection or Sharing

Even as we reach out for God, God is already holding us.

Week 4 Featured book April 25 2016

 

Contemplative Profiles: The Female Mystics of the Middle Ages

In the past I have made the mistake of ignoring the spiritual teachings of the Middle Ages, missing out on the rich contemplative practices that were documented at great personal cost. Dr. Elizabeth Alvilda Petroff notes in an article in Christianity Today that women were often denied educations in the Middle Ages, so their religious communities took on a more contemplative, creative, and spiritual shape, while many religious men leaned toward theological reflection.

This resulted in a unique spirituality from women who experienced the love of God in rich and vibrant encounters. Perhaps the simplicity of their spirituality became their greatest strength. While some female mystics from this time were supported by the church hierarchy, many wrote down their accounts and visions despite heated opposition, risking persecution and even death at the hands of controlling church leaders.

Dr. Elizabeth Alvilda Petroff writes about female mystics for Christianity Today:

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We think of the Middle Ages as the age of faith, and so it was, but it was also an age of crisis. In such a context, mysticism was not a retreat from the negative aspects of reality, but a creative marshaling of energy in order to transform reality and one’s perception of it.

Mystics were the teachers of the age, inspired leaders who synthesized Christian tradition and proposed new models for the Christian community. We know some of the men—Bernard of Clairvaux, Francis of Assisi, Thomas Aquinas—but we are not as familiar with the women, although they were actually more numerous. Hildegard of Bingen, Clare of Assisi, Beatrijs of Nazareth, Angela of Foligno, Julian of Norwich, and other women mystics drew on their experience of the divine to provide spiritual guidance for others. Such women became highly respected leaders of the faithful. Their role as prophets and healers was the one exception to women’s presumed inferiority in medieval society.

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She goes on to write:

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Dame Julian of Norwich said in her Showings: “ … God forbid that you should say or assume that I am a teacher … for I am a woman, ignorant, weak and frail. But I know very well that what I am saying I have received by the revelation of him who is the sovereign teacher … because I am a woman, ought I therefore to believe that I should not tell you of the goodness of God, when I saw at that same time that it is his will that it be known?”

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As we honor their legacy, learn from their wisdom, and embody their practices, may we have the courage to share with others the ways God has spoken to us.

 

Reflection

Take 5 minutes to ask God what you need to receive today.

Remain open to sharing that with someone else if appropriate.

 

 

Can Mindfulness Training Help You Pray?

How can I focus better when I pray?

Try practicing mindfulness.

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Mindfulness has long been practiced by Christian contemplatives from their days in the desert caves to the monasteries of Europe to John Wesley’s holiness club. You can find mindfulness in just about every religion, no one can claim this practice exclusively, and it’s even back by solid science. It’s also becoming increasingly popular in non-religious settings.

Those who teach mindfulness training in elementary schools note that simple meditation practices help our brains settle down so that we can focus on the present moment and the tasks before us. Perhaps Christians make the mistake of associating “mindfulness” practices with “Eastern” religions (I won’t get into whether Christianity is actually an Eastern religion or not… Ha.). The truth is that mindfulness can prove extremely useful for prayer.

Let’s begin with a look at what researchers have to say:

First we have to practice things deliberately, and then what happens — just like learning to play the piano or something like that — we practice and then with enough practice it becomes a habit. And the habits become character traits after a while.”

The most common complaint he hears from teachers (who are choosing MindUP as their professional development) is that they don’t have time for an extra program, the curriculum is already too big and hard to cover. Weresch sympathizes with that argument, but tells them that in his own experience the time spent on the front end tremendously improved the quality of learning throughout the day…

Teachers noticed benefits within a few weeks of practicing mindfulness in the classroom:

The real shifts in school culture came when they started implementing the program school-wide. Teachers now start class in the morning with a few breaths to help students feel present. The middle school has breathing exercises after passing periods. Penley described how kindergarteners used to come into their classroom for free breakfast while their teacher was already directing them to look at what she’d written on the board. Students were having a hard time learning that way because they didn’t feel settled or safe.

Now, teachers greet kids at the door and play soft music with the lights down; they talk about the practices the whole school is working on at that moment. In this low key environment, the teacher is taking roll and checking in on students.

Our environments matter. What we think about matters. The emotions we are feeling need to be detected and acknowledged.

Mindfulness teaches us that we don’t have to be at the mercy of our thoughts and emotions. We can become aware of what we are thinking and feeling. We can take deep breaths and focus on the immediate moment rather than the future or the past.

Most importantly, in the context of prayer and contemplation, we become aware of our thoughts and emotions in order to pray with greater clarity. Paul writes about taking every thought captive to obey Christ (2 Corinthians 10:5), and the simple practice of mindfulness helps us become aware of our thoughts and how they impact us. How else can we take thoughts captive if we don’t see them with complete clarity?

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For Reflection

Copy of Meditation April 20 2016

 

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Keep the Contemplative Writer Sustainable

The Contemplative writer is ad-free and never shares sponsored content, but it is a lot of work to maintain. We rely on affiliate links from the books we share and the generous gifts of our readers. An automated monthly gift as low as $1 per month or a one-time gift of $5 goes a long way to sustaining our mission to provide contemplative prayer resources for our readers. Thank you!

Choose a recurring monthly donation:

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Make a one-time gift via PayPal (credit cards accepted!)


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Contemplative Profiles: Julian of Norwich

We best know Julian of Norwich for saying: “All shall be well, and all shall be well, and all manner of things shall be well.” 

Despite her optimism in this statement, Julian lived in the late 1300’s in England, facing plague and violent warfare, to say nothing of a church hierarchy that could turn on her in light of her visions of Christ.

At the age of 13 in May 1373, Julian suffered a severe illness and experienced a series of sixteen “showings” or visions of Christ. These visions revealed the love of God in ways seemed to run counter to the assumptions about God during her time, but she managed to both live a quiet life as a female hermit and to put her experiences down on paper. Julian was the first woman to publish a book in English: Revelations of Divine Love.

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She is remembered by biographer Amy Frykholm as a mystic who embraced suffering–almost to the point that one would raise an eyebrow. However, the depth of her compassion for others cannot be separated from her embracing of the sufferings of Christ and the suffering of others.

Reviewer Jonathan Wilson-Hartgrove writes,

Julian’s compassion grows out of her passion—a suffering both in and of the church, but a suffering that nevertheless reveals the love at the heart of the church. Julian gets God’s love not because she retreated from the world and focused on spiritual things, but because “she chose Jesus over the bliss of heaven.”

Contemplating a crucifix that began to drip blood onto what she thought would be her deathbed, Julian saw and later wrote about a vision of God that was revolutionary to the church authorities of her day—indeed, to many church leaders in our own time.

May we have eyes to see the suffering of others around us.

May we remember that the cross wasn’t just the means of our salvation. It was the way of life that Jesus modeled and expected us to follow.

 

I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death…

Philippians 3:10, NRSV

 

Reflection

Remain open to the ways you can share in the suffering of Christ today.

 

Scripture Meditation: Trusting God to Care for Our Souls

 

“To you, O LORD, I lift up my soul; my God I put my trust in you; . . .”
Psalm 25:1

Meditation

I bible-1440953-1279x852have long wondered what it means to “lift up my soul” to God, but I recently read one suggestion that “lifting up” our souls to God is a surrender. Lifting up my soul is a handing over of control to God.

A weary soul is consumed with the cares of this world, distracted by entertainment and greed, or caught up in pleasing others. Perhaps we “lift up” our souls to others each day as we hope they’ll notice us, affirm us, or meet a deep need.

Trust is no small matter. Is God worthy of our trust? Will God show up if we lift up our souls to him?

The practice of contemplation opens our souls to the presence of God. It’s a lifting of our souls to God, inviting him to care for us and our souls. Over time, we will learn to place greater trust in God, but we must begin by lifting up our souls in faith and expectation.

 

Reflection

How is your soul today?

Are you lifting up your soul to something or someone other than God?

What does it look like to trust God with your soul

 

 

 

 

Announcing The Contemplative Writer: Soul Care and Spiritual Practices for Writers

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Where does your identity come from?

I’m going to guess that anyone attracted to a site called The Contemplative Writer looks to their faith and their writing as important parts of their identities. Writing is extremely fulfilling and can serve others, but it will fail anyone who looks to it as as an identity.

The foundational principle for everything that follows at The Contemplative Writer is this: Your identity is determined by God’s love for you, and you’ll only find that identity by caring for your soul. While there are many ways to care for your soul, the goal of this website is to lay a strong foundation of Christian contemplative spiritual practices so that you can pray and write with a healthy, well-grounded soul.

Richard Rohr of the Center for Action and Contemplation says that he focuses on 80% contemplation in order to guide 20% of his action. Our actions (or writing) will be rooted in love and purpose when they are grounded in an identity established by God through our contemplation.

For those of us who write, our identities can be particularly fragile. While anyone can benefit from this website in the weeks and months to come, writers of faith will especially benefit from the practices and mindsets presented in daily posts and weekly newsletters.

If your identity is dictated by outside voices and circumstances, there’s every reason to believe that your soul will suffer and your actions will veer in any number of wrong turns. At the contemplative writer the content I share each day follows Rohr’s 80/20 approach: 80% guiding contemplation and 20% guiding writing practice. If we can use the tools of Christian spirituality to help you connect with God and to care for your soul, I believe we’ll be in a much healthier place for our writing.

Each week you’ll find the following brief blog posts (100-300 words) to aid your contemplative journey:

  • Monday: Quotes from a book of the month on contemplative prayer.
  • Tuesday: Scripture meditation.
  • Wednesday: Featured article or book on contemplative prayer or writing practices.
  • Thursday: Contemplative profile or history.
  • Friday: A list of prayer or writing links.
  • Saturday: Guest writers and spiritual directors (coming soon)

Each month you can also expect a weekly newsletter that will soon be adapted into a podcast as well.

Finally, a small disclaimer…

I have not set up this website because I am the most accomplished or knowledgable contemplative Christian. I do not view myself as an expert. I am merely someone who has immersed himself in Christianity since my youth, and the contemplative prayer practices I started learning in the early 2000’s have been the most important, formative, and longest-lasting aspects of my faith. The more I lean into contemplative prayer, the more essential it becomes for my faith and my calling as a writer.

I set up this website because I wanted to immerse myself in contemplative prayer while also sharing my journey with others. I hope that this new venture helps you find space to meet with God, guidance for the road ahead, and rest for your soul as you create and bless others. I’ll share some simple ways you can keep in touch and support us below.

Thank you for visiting!

Ed

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For Reflection or Sharing:

Quote for Contemplative writer launch