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The Practice of Memorizing Poetry

I love thinking about the ways that writing and spirituality intersect in my life. Recently I’ve been reading about a unique practice that ties the two together — the memorization of poetry. I suppose that this practice isn’t exactly unique, but it seems so given the way memorization has fallen out of favor today.

First, let’s look at the writing angle. In a recent post, writing coach Ann Kroeker says that “poetry, if we let it, can seep into us and change us with its funny, surprising, and serious ways of processing life and ideas.” It might help us with our writing by introducing us to surprising imagery and new ways of thinking. Kroeker writes:

In poetry, you’ll find freedom from some of the mechanics expected in prose, such as proper comma placement. In poetry, you’ll find fresh phrasings that throw your brain off its expected track and into novel ways of thinking and imagining. This can happen when you read a poem, but it works best when you take it to heart.

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Is this something you’ve ever tried? I believe poetry memorization can serve as a playful, creative activity that will add energy, ideas, and allusions to the rest of our writing.

That might be something I’m willing to try. Poetry may have additional benefits, too. According to some, memorizing and reciting poetry is akin to a spiritual practice. In an article in iNews, Allie Esiri, a noted poetry promoter, writes:

We talk a lot about ‘mindfulness’ these days. Well, reading a poem, and giving yourself over to the movements of rhythm and meter, is an excellent way to bring about peace of mind. But better still is reciting a poem. Forming each phrase for yourself, and focusing on the lines that follow, there is little room for unbidden thoughts, and you truly lose yourself in the words.

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A study by University of Cambridge into memorising poetry found that most participants described the learning of a poem by heart as an ‘enriching, life-enhancing experience’. In times of need, the poems we learn are always ours to fall back on.

Poems help us feel less alone — teenagers discover in great verse that they are not the only ones who have felt hardship or pain. And there is evidence, too, that learning poetry keeps our minds sharp. Alzheimer’s patients often respond well to poems and pieces of music they learnt when young. They’re with us for life.

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Both these articles have helpful suggestions for choosing a poem and tips for memorization. So how about it? Do you think, for the sake of your spiritual and creative life, that you’re up for the challenge of memorizing a poem?

 

BOOK OF THE MONTH: BEFRIENDING SILENCE

Week Four: The Community of Prayer

Befriending Silence

Reading Carl McColman’s Befriending Silence, I found the two biggest takeaways to be the importance of living a life in community and a life of prayer. These two ways of life might at first seem like opposites. Contemplative prayer, after all, is often undertaken in solitude. If we happen to be writers, we spend even more time alone!

Yet McColman reminds us that prayer, even silent prayer, makes us part of a larger community. This is a gift and, for non-monastics, sometimes a challenge. Here’s what McColman has to say about community:

The Cistercian way of life rests on the idea that spirituality needs community.

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Monks and nuns enjoy the support of a community that prays together multiple times every day, where everyone is expected to take part in the liturgy in a public way. Those of us who are not monastics . . . do not have an abbot or abbess who will check up on us if we start skipping prayers, so we have to be truly intentional about our decision to make prayer a priority.

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Christian prayer always has a communal or social dimension to it, even when we pray in solitude . . . Prayer makes a difference in our lives, not just in terms of personal spiritual growth but also as a means by which we discover God’s love and compassion expressed for the world.

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When we pray for our family, friends, neighbors, coworkers, our community and nation, as well as our adversaries, enemies, competitors and opponents, the space to slowly, gradually grow in compassion and love opens within us.

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Read more here.

For reflection:

McColman Week 4

FRIDAY FAVORITES FOR PRAYER AND WRITING

Each Friday I share some of my favorite finds related to praying or writing. If I think it could help you pray or write better, or just “be” better, I’ll include it below.

Do you have someone else’s article or post to share? Join the Contemplative Writers Facebook group, comment on today’s post on my Facebook page, or follow me on Twitter (@LisaKDeam) to nominate your favorite articles, blog posts, and books by Thursday at noon each week.

Slow Down (An Invitation) via Kelly Chripczuk ( a lovely poem to help you be in the moment)

Memorise a poem – reciting one can be as calming as mindfulness via Allie Esiri (what a wonderful idea!)

Now, Courage Looks Like This via Shawn Smucker (for days when inspiration . . . waits)

A Responsibility to Light: An Illustrated Manifesto for Creative Resilience and the Artist’s Duty in Dark Times via Maria Popova (“Feel all the things. Feel the hard things ….”)

A Writer’s Worst Fear via William Kenower (on approval, solitude, and fearless writing)

So you want to be a writer? Essential tips for aspiring novelists via Colum McCann (some practical tips)

CONTEMPLATIVE PROFILE: CATHERINE OF SIENA ON CONTEMPLATION AND ACTION

This month we’ve been looking at the letters of the 14th-century mystic and reformer Catherine of Siena. In a letter to a Dominican laywoman, Catherine writes a wonderful passage on the melding of contemplation and action. She doesn’t mince words when describing how Christians are to behave. Loving our neighbor, Catherine says, is the only proper response to God’s love for us:

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You know that every virtue receives life from love, and love is gained in love, that is, by raising the eye of our intellect to consider how much we are loved by God . . . Loving God we embrace virtue out of love, and we despise vice out of hatred.

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So you see that it is in God that we conceive virtues and in our neighbors that we bring them to birth. You know indeed that you give birth to the child charity that is in your soul in order to answer your neighbor’s need; and that you give birth to patience when your neighbor does you harm. You offer prayer for all your neighbors, and particularly for the one who has wronged you. This is the way we ought to behave . . .

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Catherine of Siena (1347-1380) was a member of the Dominican Order of Penance. She was a mystic, a reformer, and an adviser to popes. Her written work includes over 300 letters and a contemplative treatise, The Dialogue. Read more here.

Read Catherine’s letters here.

FEATURED ARTICLE: RECLAIMING THE RHYTHM OF WORK AND REST

Have you noticed how many people talk or even boast about being busy? Work and productivity, it seems, are our new status symbols. If you’re not constantly working, you’re lazy or, worse, failing in life. We no longer know how to slow down and rest. I’d go further and say that we’ve lost the meaningful rhythm of work and rest that defines a healthy spiritual life.

Alex Soojung-Kim Pang, a Silicon Valley strategist, suggests that it’s time to rethink rest. He comes at rest from a productivity angle, but what he says applies to creatives and people of faith, too. As summarized in a recent article, Pang says that rest can, paradoxically, help us get more done. It is not simply the negation of work:

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[O]ur cultural view of rest influences our relationship to rest, creating an aversion—the mistaken belief that rest is for the weak. Because we mistake rest as the opposite of work, we avoid it. This view, however, is flawed.

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The critical thing to recognize is that when we are letting our minds wander, when our minds don’t have any particular thing they have to focus on, our brains are pretty darn active. When you do things like go for a long walk, your subconscious mind keeps working on problems. The experience of having the mind slightly relaxed allows it to explore different combinations of ideas, to test out different solutions. And then once it has arrived at one that looks promising—that is what pops into your head as an aha! moment. The people I looked at are able to construct daily schedules that allow them to draw on that process in little increments.

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Our society’s cult of busyness means that we must fight for rest, Pang says:

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Rest is not something given to you to fill in the cracks between work . . . You have to resist the lure of busyness, make time for rest, take it seriously, and protect it from a world that is intent on stealing it.

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Pang even suggests that a (gasp) shorter work day would help us to be more productive.

I’ve always thought that from a faith perspective, rest is not just a productivity issue but also a trust issue. Adele Calhoun, who defines rest as a spiritual discipline, writes, “Rest can be a spiritual act—a truly human act of submission to and dependence on God who watches over all things as we rest.”

Have you made rest an intentional part of your spiritual and creative life?

Read more.

WEEKLY PRAYER

A prayer before writing or teaching from Christina Rossetti (1830-1894):

Lord Jesus Merciful and Patient, grant us grace, I beseech Thee, ever to teach in a teachable spirit; learning along with those we teach, and learning from them whenever Thou so pleasest. Word of God, speak to us, speak by us, what Thou wilt. Wisdom of God, instruct us, instruct by us if and whom Thou wilt. Eternal Truth, reveal Thyself to us, reveal Thyself by us, in whatsoever measure Thou wilt.

Source

BOOK OF THE MONTH: BEFRIENDING SILENCE

Week 3: Letting Go
Befriending Silence

In Befriending Silence, Carl McColman explores three kinds of monastic prayer that can help us today. In previous posts, we looked at the gifts of lectio divina and the Divine Office. We now turn our attention to contemplative (silent) prayer.

Contemplative prayer gives us much-needed peace and inner rest. When we pray in silence before God, McColman says, “The Holy Spirit invites us to gently set aside our attachments to our interior drama so that we might rest in God’s unchanging stability.”

Since it is mostly without words or particular agendas, contemplative prayer offers an additional benefit that can also be a challenge: letting go of our all-pervasive need for control.

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Contemplation challenges us not only as individuals but as a society because ours is a society that rewards assertive, take-charge, type A behavior, and we want to do spirituality in the same way.

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Think of it this way: every conversation requires both speaking and listening, otherwise it is one-sided. The Divine Office and other verbal prayers invite us to speak to God, while contemplation gives us the space to listen.

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Contemplative prayer fosters an inner spirit of acceptance and receptivity. It reminds us that we are not in the driver’s seat when it comes to prayer (or indeed any aspect of spiritual living). When we pray in silence, we actually embody humility in our prayer. We make ourselves available to God but without presuming to tell God what we want to have happen or what we think should happen. Rather, we shut up and let God take the lead.

Read more.

For reflection:

McColman - week 3

FRIDAY FAVORITES FOR PRAYER AND WRITING

Each Friday I share some of my favorite finds related to praying or writing. If I think it could help you pray or write better, or just “be” better, I’ll include it below.

Do you have someone else’s article or post to share? Join the Contemplative Writers Facebook group, comment on today’s post on my Facebook page, or follow me on Twitter (@LisaKDeam) to nominate your favorite articles, blog posts, and books by Thursday at noon each week.

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Author Tuesday: The Divine Dance (Mike Morrell), via Cara Meredith (an interview with Mike Morrell, co-author with Richard Rohr of The Divine Dance)

Tuesday Tip with Rich: A Mystic Love via Rich Lewis  (with a quote to encourage you as you pray)

Jesus Is King, America Is in Chaos, Now What? via Ed Cyzewski (no matter what your politics are, read this post about turning to prayer in times of chaos and crisis)

Returning to a Ritual: Reading a Writing Book Each Day via Andi Cumbo-Floyd (with suggestions to get you started)

Why Reading Fiction Is Good for the Soul via Ashley Hales (I agree with everything in this essay because — true confession — fiction is what I love to read the most!)

Practicing From the Inside Out: Balancing Our Working Life via Greg Richardson (how’s your work-life balance right now?)

CONTEMPLATIVE PROFILE: PERSEVERING IN PRAYER WITH CATHERINE OF SIENA

In last week’s Contemplative Profile, we looked at a letter of St. Catherine, the 14th-century mystic, in which she describes three kinds of prayer. In that same letter, Catherine encourages her niece, a nun, to persevere when faced with difficulties praying. Let’s take her words to heart when we have our own struggles. Catherine writes:

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If you encounter different kinds of struggle in your prayer, or if you experience confusing darkness of mind (this is the devil making the soul feel that her prayer is not pleasing to God), you ought, nevertheless, never give up on account of struggles and darkness, but rather to stand firm with courage and perseverance, remembering that the devil does this to draw you away from your mother, prayer, and that God permits it to test the courage and constancy of your soul.

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God allows this also so that in your struggle and darkness you may know that of yourself you are nothing, and may know, through the good intention in which you remain, the goodness of God who is the giver and the preserver of a good and holy will.

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Catherine of Siena (1347-1380) was a member of the Dominican Order of Penance. She was a mystic, a reformer, and an adviser to popes. Her written work includes over 300 letters and a contemplative treatise, The Dialogue. Read more here.

Read Catherine’s letters here.

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